Thursday, September 17, 2009

Hadeeth for Ramadan 30/30

عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا: أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: مَنْ مَاتَ وَعَلَيْهِ صِيَامٌ صَامَ عَنْهُ وَلِيُّهُ

30 – Narrated `Aisha (may Allah be pleased with her): Allâh's Messenger (may peace be upon him) said, Whoever died while leaving missed saum (fasts) from Ramadân, then his guardians must observe saum (fast) on his behalf. (Bukhari)

Hadeeth for Ramadan 29/30

عَن ابْنِ عُمَرَ رَضِيَ اللهُ عَنْهُمَا قَالَ: سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: (إِذَا رَأَيْتُمُوهُ فَصُومُوا، وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا، فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ). يَعْنِي: هِلاَلَ رَمَضَانَ

29 - Narrated Ibn `Umar (may Allah be pleased with him): I heard Allâh's Messenger (may peace be upon him) saying, When you see the crescent (of the moon) for the month of Ramadân, start observing Saum (fast), and when you see the crescent (of the moon) for the month of Shawwâl, stop observing Saum (fast); and if the sky is overcast and you can't see it (the crescent) then regard the month as having 30 days. (Bukhari)

Hadeeth for Ramadan 28/30

عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا: أَنَّ النَّبِيَّ صلى الله عليه وسلم احْتَجَمَ وَهُوَ مُحْرِمٌ، واحْتَجَمَ وَهُوَ صَائِمٌ

28 - Narrated Ibn `Abbâs (may Allah be pleased with him): The Prophet (may peace be upon him) was cupped (process of removing bad blood with a vacuum and a cup) while he was in the state of Ihrâm, and also while he was observing a Saum (fast). (Al Bukhari)

Hadeeth for Ramadan 27/30

عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ الْوِصَالِ قَالُوا إِنَّكَ تُوَاصِلُ قَالَ إِنِّي لَسْتُ كَهَيْئَتِكُمْ إِنِّي أُطْعَمُ وَأُسْقَى

27 - Ibn 'Umar (may Allah be pleased with him) said: The Messenger of Allah (may peace be upon him) forbade uninterrupted fasting (Saum Wisal – fasting for more than one day in a row). They (some of the Companions) said: You yourself fast uninterruptedly, whereupon he said: I am not like you. I am fed and supplied drink by Allah. (Muslim)

Wednesday, September 16, 2009

Hadeeth for Ramadan 26/30

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا دُعِيَ أَحَدُكُمْ إِلَى طَعَامٍ وَهُوَ صَائِمٌ فَلْيَقُلْ إِنِّي صَائِمٌ


26 – Abu Hurairah (may Allah be pleased with him) narrated that the Prophet (may peace be upon him) said: If any one of you is invited to a meal when he is fasting, he should say: I am fasting. (Muslim)

Tuesday, September 15, 2009

Hadeeth for Ramadan 25/30

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ هَلَكْتُ يَا رَسُولَ اللَّهِ قَالَ وَمَا أَهْلَكَكَ قَالَ وَقَعْتُ عَلَى امْرَأَتِي فِي رَمَضَانَ قَالَ هَلْ تَجِدُ مَا تُعْتِقُ رَقَبَةً قَالَ لَا قَالَ فَهَلْ تَسْتَطِيعُ أَنْ تَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ قَالَ لَا قَالَ فَهَلْ تَجِدُ مَا تُطْعِمُ سِتِّينَ مِسْكِينًا قَالَ لَا قَالَ ثُمَّ جَلَسَ فَأُتِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَرَقٍ فِيهِ تَمْرٌ فَقَالَ تَصَدَّقْ بِهَذَا قَالَ أَفْقَرَ مِنَّا فَمَا بَيْنَ لَابَتَيْهَا أَهْلُ بَيْتٍ أَحْوَجُ إِلَيْهِ مِنَّا فَضَحِكَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى بَدَتْ أَنْيَابُهُ ثُمَّ قَالَ اذْهَبْ فَأَطْعِمْهُ أَهْلَكَ


25 - Abu Hurairah (may Allah be pleased with him) reported: A person came to the Messenger of Allah (may peace be upon him) and said: Messenger of Allah, I am ruined. He (the Prophet) asked: What has brought about your ruin? He said: I have had intercourse with my wife during the month of Ramadan. Upon this he (the Prophet) asked: Can you set a slave free? He said: No. He (the Prophet) again asked: Can you fast for two consecutive months? He said: No. He (the Prophet) asked: Can you provide food to sixty poor people? He said: No. He then sat down and (in the meanwhile) there was brought to the Messenger of Allah (may peace be upon him) a basket which contained dates. He (the Prophet) said: Give these dates in Charity. He (the man) asked: Am I to give to one who is poorer than me? There is no family poorer than mine between the two lava plains of Medina. The Messenger of Allah (may peace be upon him) laughed till his molar teeth became visible and said: Go and give it to your family to eat. (Muslim)

Monday, September 14, 2009

Hadeeth for Ramadan 24/30

عَنْ عَائِشَةَ وَأُمِّ سَلَمَةَ رَضِيَ اللَّهُ عَنْهُمَا قَالَتَا كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصْبِحُ جُنُبًا مِنْ غَيْرِ حُلُمٍ ثُمَّ يَصُومُ


24 - 'A'ishah and Umm Salamah (may Allah be pleased with them) reported: The Prophet (may peace be upon him) woke up in the morning in a state of janabah (major impurity, i.e. after sexual relations with his wife) which was not due to the wet dream and then observed the Fast. (Muslim)

Sunday, September 13, 2009

Hadeeth for Ramadan 23/30

عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَبِّلُ إِحْدَى نِسَائِهِ وَهُوَ صَائِمٌ ثُمَّ تَضْحَكُ


23 - 'A'ishah (may Allah be pleased with her) narrated: The Messenger of Allah (may peace be upon him) kissed one of his wives while he was fasting, and then she ('A'ishah) smiled as she was narrating. (Muslim)

Saturday, September 12, 2009

Hadeeth for Ramadan 22/30

عَنْ عَامِرِ بْنِ رَبِيعَةَ قَالَ رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَاكُ وَهُوَ صَائِمٌ مَا لَا أُحْصِي أَوْ أَعُدُّ


22 – Narrated ‘Amir Bin Rabi’a (may Allah be pleased with him): I saw the Prophet (may peace be upon him) cleaning his teeth with Siwak (small branch of a tree) while he was fasting so many times as I cannot count. (Bukhari)

Friday, September 11, 2009

Hadeeth for Ramadan 21/30

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ نَسِيَ وَهُوَ صَائِمٌ فَأَكَلَ أَوْ شَرِبَ فَلْيُتِمَّ صَوْمَهُ فَإِنَّمَا أَطْعَمَهُ اللَّهُ وَسَقَاهُ


21 - Abu Hurairah (may Allah be pleased with him) reported: Allah's Messenger (may peace be upon him) said: If anyone forgets that he is fasting and eats or drinks, he should complete his Fast (i.e. don’t stop fasting) for it was Allah Who fed him and gave him drink. (Muslim)

Thursday, September 10, 2009

Hadeeth for Ramadan 20/30

عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا قَالَتْ: وَإِنْ كَانَ رَسُولُ اللهِ صلى الله عليه وسلم لَيُدْخِلُ عَلَيَّ رَأْسَهُ، وَهُوَ في المَسْجِدِ، فَأُرَجِّلهُ، وَكَانَ لاَ يَدْخُلُ الْبَيْتَ إِلاَّ لِحَاجَةٍ إِذَا كانَ مُعْتَكِفًا

20 - Narrated `Aisha (may Allah be pleased with her), the wife of the Prophet (may peace be upon him) : While Allâh's Messenger (may peace be upon him) was in I’tikaf (seclusion in the mosque) he used to put his head in the house (their house was right next to the Prophet’s mosque) so that I could comb and oil his hair. Whenever he was in I`tikâf he never used to enter the house except for an urgent need. (Bukhari)

Wednesday, September 9, 2009

Hadeeth for Ramadan 19/30

عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا، زَوْجِ النَّبِيِّ صلى الله عليه وسلم: أَنَّ النَّبِيِّ صلى الله عليه وسلم كانَ يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى تَوَفَّاهُ اللهُ، ثُمَّ اعْتَكَفَ أَزْوَاجُهُ مِنْ بَعْدِهِ


19 - Narrated `Aisha (may Allah be pleased with her) the wife of the Prophet (may peace be upon him): The Prophet (may peace be upon him) used to practise I`tikâf (seclusion in the mosque) in the last ten days of Ramadân till he died and then his wives used to practise I`tikâf after him. (Al Bukhari)

Tuesday, September 8, 2009

Hadeeth for Ramadan 18/30

عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا: أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ: الْتَمِسُوهَا في الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ، لَيْلَةَ الْقَدْرِ، في تَاسِعَةٍ تَبْقَى، في سَابِعَة تَبْقَى، في خَامِسَةٍ تَبْقَى


18 - Narrated Ibn `Abbâs (may Allah be pleased with him): The Prophet (may peace be upon him) said, Look for the lailat of Qadr (the night of power) in the last ten nights of Ramadân - on the night when nine or seven or five nights remain out of the last ten nights of Ramadân ((i.e. 21, 23, 25, (27, 29,) respectively). ( Bukhari)

Monday, September 7, 2009

Hadeeth for Ramadan 17/30

عَنْ أَبِي سَعِيدٍ رَضِيَ اللهُ عَنْهُ قَالَ :اعْتَكَفْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم الْعَشْرَ الأَوْسَطَ مِنْ رَمَضَانَ، فَخَرَجَ صَبِيحَةَ عِشْرِينَ فَخَطَبَنَا، وَقَالَ: (إِنِّي أُرِيتُ لَيْلَةَ الْقَدْرِ، ثُمَّ أُنْسِيتُهَا، أَوْ: نُسِّيتُهَا، فَالْتَمِسُوهَا في الْعَشْرِ الأَوَاخِرِ في الْوِتْرِ


17 - Narrated Abû Sa`id (may Allah be pleased with him) about the Night of Qadr, he said: We practised I`tikâf (seclusion in the mosque) in the middle third of the month of Ramadân with the Prophet (may peace be upon him). In the morning of the 20th of Ramadan, the Prophet (may peace be upon him) came and addressed us and said, I was informed of the date of the Night of Qadr but I was caused to forget it; so search for it in the odd nights of the last ten nights of the month of Ramadân ……. (Al Bukhari)

Sunday, September 6, 2009

Hadeeth for Ramadan 16/30

عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا قَالَتْ: كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا دَخَلَ الْعَشْرُ شَدَّ مِئْزَرَهُ، وَأَحْيَا لَيْلَهُ، وَأَيْقَظَ أَهْلَهُ


16 - Narrated `Aisha (may Allah be pleased with her): With the start of the last ten days of Ramadân, the Prophet (may peace be upon him) used to tighten his waist-belt (i.e. work hard) and used to offer Salât (prayer) all the night, and used to keep his family awake for the Salât (prayers). (Al Bukhari)

Saturday, September 5, 2009

Hadeeth for Ramadan 15/30

عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّهَا قَالَتْ سَأَلَ حَمْزَةُ بْنُ عَمْرٍو الْأَسْلَمِيُّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الصِّيَامِ فِي السَّفَرِ فَقَالَ إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ


15 - 'A'ishah (may Allah be pleased with her) reported: Hamzah bin 'Amr Al-Aslami asked the Messenger of Allah (may peace be upon him) about Fasting on a journey, and he (the Prophet) said: If you wish to fast do so, and if you prefer to break your fast you may do so. (Muslim)

Friday, September 4, 2009

Hadeeth for Ramadan 14/30

عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَرَأَى رَجُلًا قَدْ اجْتَمَعَ النَّاسُ عَلَيْهِ وَقَدْ ظُلِّلَ عَلَيْهِ فَقَالَ مَا لَهُ قَالُوا رَجُلٌ صَائِمٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْسَ مِنْ الْبِرِّ أَنْ تَصُومُوا فِي السَّفَرِ


14 - Jabir bin 'Abdullah (may Allah be pleased with him) reported: In the course of a journey, Allah's Messenger (may peace be upon him) saw a man whom the people were crowding around and providing some shade. Upon this, he (the Prophet) asked: What is the matter with him? They said: He is a person observing Fast. Whereupon the Messenger of Allah (may peace be upon him) said: It is not righteousness that you fast while you are travelling. (Muslim)

Thursday, September 3, 2009

Hadeeth for Ramadan 13/30

عَنْ زَيْدِ بْنِ ثَابِتٍ رَضِيَ اللَّهُ عَنْهُ قَالَ تَسَحَّرْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قُمْنَا إِلَى الصَّلَاةِ قُلْتُ كَمْ كَانَ قَدْرُ مَا بَيْنَهُمَا قَالَ خَمْسِينَ آيَةً

13 – Zaid Bin Thabit (may Allah be pleased with him) narrated: We took Sahur (light meal before the break of dawn) with the Messenger of Allah (may peace be upon him), we then stood up for prayer. I said, how much time was there between the two acts, he said, the time it takes to recite fifty verses of the Qur’an. (Muslim)

Hadeeth for Ramadan 12/30

عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَسَحَّرُوا فَإِنَّ فِي السُّحُورِ بَرَكَةً

12 – Anas (may Allah be pleased with him) reported: Allah's Messenger (may peace be upon him) said: Take Suhur (small meal before dawn); for in the Suhur there is a blessing. (Muslim)

Wednesday, September 2, 2009

Hadeeth for Ramadan 11/30

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ رِوَايَةً قَالَ إِذَا أَصْبَحَ أَحَدُكُمْ يَوْمًا صَائِمًا فَلَا يَرْفُثْ وَلَا يَجْهَلْ فَإِنْ امْرُؤٌ شَاتَمَهُ أَوْ قَاتَلَهُ فَلْيَقُلْ إِنِّي صَائِمٌ إِنِّي صَائِمٌ


11 - Abu Hurairah (may Allah be pleased with him) reported: When anyone of you gets up in the morning in a state of Fasting, he should neither have sexual relations with his wife, nor use obscene language or do any act of ignorance. And if anyone slanders him or quarrels with him, he should say: "I am fasting, I am fasting." (Muslim)

Monday, August 31, 2009

Hadeeth for Ramadan 10/30


عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُ سَأَلَ عَائِشَةَ كَيْفَ كَانَتْ صَلَاةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَمَضَانَ قَالَتْ مَا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَزِيدُ فِي رَمَضَانَ وَلَا فِي غَيْرِهِ عَلَى إِحْدَى عَشْرَةَ رَكْعَةً يُصَلِّي أَرْبَعًا فَلَا تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ ثُمَّ يُصَلِّي أَرْبَعًا فَلَا تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ ثُمَّ يُصَلِّي ثَلَاثًا فَقَالَتْ عَائِشَةُ فَقُلْتُ يَا رَسُولَ اللَّهِ أَتَنَامُ قَبْلَ أَنْ تُوتِرَ فَقَالَ يَا عَائِشَةُ إِنَّ عَيْنَيَّ تَنَامَانِ وَلَا يَنَامُ قَلْبِي


10 - Abu Salamah bin 'Abdul-Rahman reported that he asked 'A'ishah (may Allah be pleased with her) about the night Prayer (Taraweeh) of the Messenger of Allah (may peace be upon him) during the month of Ramadan. She said: The Messenger of Allah (may peace be upon him) did not observe – either in Ramadan or in any other month more than eleven rak'ahs (units of prayer) of the night Prayer (Taraweeh). He in the first instance observed four rak'ahs. Ask not about their excellence and their length (i.e. these were matchless in perfection and length). He again observed four rak'ahs, and ask not about their excellence and length. He would then observe three rak'ahs (of the Witr Prayer). 'A'ishah again reported: I asked: Messenger of Allah, do you sleep before observing the Witr Prayer? He said: O 'A'ishah, my eyes sleep but my heart does not. (Muslim)

Sunday, August 30, 2009

Hadeeth for Ramadan 9/30

عَنْ سَهْلٍ رَضِيَ اللهُ عَنْهُ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: إِنَّ في الجَنَّةِ بَابًا يُقَالُ لَهُ الرَّيَّانُ، يَدْخُلُ مِنْهُ الصَّائِمُونَ يَوْمَ الْقِيامَةِ، لاَ يَدْخُلُ مِنْهُ أَحَدٌ غَيْرُهُمْ، يُقَالُ أَيْنَ الصَّائِمُون، فَيَقُومونَ لاَ يَدْخُلُ مِنْهُ أَحَدٌ غَيْرُهُمْ، فَإِذَا دَخَلُوا أُغْلِقَ، فَلَمْ يَدْخُلْ مِنْهُ أَحَدٌ



9 - Narrated Sahl (may Allah be pleased with him): The Prophet (may peace be upon him) said, There is a gate in Paradise called ArRaiyân, and those who observe Saum (fasts) will enter through it on the Day of Resurrection and none except them will enter through it. It will be said, `Where are those who used to observe Saum (fasts)?' They will get up, and none except them will enter through it. After their entry the gate will be closed and nobody will enter through it. (Al Bukhari)

Saturday, August 29, 2009

Hadeeth for Ramadan 8/30

عَنْ سَهْلِ بْنِ سَعْدٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَزَالُ النَّاسُ بِخَيْرٍ مَا عَجَّلُوا الْفِطْرَ

8 - Narrated Sahl bin Sa`d (may Allah be pleased with him): Allâh's Messenger (may peace be upon him) said, The people (Muslim Ummah) will remain on the right path as long as they hasten to break their fast. (Break the fast on time, without delay) (Al Bukhari)

Friday, August 28, 2009

Hadeeth for Ramadan 7/30

عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ


7 – Narrated Abu Huraira (may Allah be pleased with him): Allah’s Apostle (may peace be upon him) said, Whoever prayed at night the whole month of Ramadhan out of sincere faith and hoping for a reward from Allah, then all his previous sins will be forgiven. (Bukhari)

Thursday, August 27, 2009

Hadeeth for Ramadan 6/30

عَنْ ابْنِ عَبَّاسٍ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَجْوَدَ النَّاسِ بِالْخَيْرِ وَكَانَ أَجْوَدَ مَا يَكُونُ فِي شَهْرِ رَمَضَانَ إِنَّ جِبْرِيلَ عَلَيْهِ السَّلَام كَانَ يَلْقَاهُ فِي كُلِّ سَنَةٍ فِي رَمَضَانَ حَتَّى يَنْسَلِخَ فَيَعْرِضُ عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقُرْآنَ فَإِذَا لَقِيَهُ جِبْرِيلُ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَجْوَدَ بِالْخَيْرِ مِنْ الرِّيحِ الْمُرْسَلَةُِ


6 - Ibn 'Abbas (may Allah be pleased with him) reported: Allah's Messenger (may peace be upon him) was the most generous of people in charity, but he was even more generous in the month of Ramadan. Angel Gabriel (peace be upon him) used to meet him every year during the month of Ramadan until it ended, so that Allah's Messenger (may peace be upon him) could recite the Qur'an to him; and when Gabriel met Allah's Messenger (may peace be upon him) he was more generous in giving charity than the blowing wind. (Muslim)

Hadeeth for Ramadan 5/30

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مِنْ عَبْدٍ يَصُومُ يَوْمًا فِي سَبِيلِ اللَّهِ إِلَّا بَاعَدَ اللَّهُ بِذَلِكَ الْيَوْمِ وَجْهَهُ عَنْ النَّارِ سَبْعِينَ خَرِيفًا


5 - Abu Sa'id Al-Khudri (may Allah be pleased with him) reported: Allah's Messenger (may peace be upon him) said: Any servant of Allah who observes one day of Fast for Allah's sake, Allah would remove his face away from the Fire of Hell a distance equivalent to seventy years. (Muslim)

Wednesday, August 26, 2009

Hadeeth for Ramadan 4/30

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: مَنْ لَمْ يَدَعْ قَوْلَ الزُّورِ وَالْعَمَلَ بِهِ، فَلَيْسَ للهِ حَاجَةٌ في أَنْ يَدَعَ طَعَامَهُ وَشَرَابَهُ


4 - Narrated Abû Huraira (may Allah be pleased with him): The Prophet (may peace be upon him) said, Whoever does not give up telling lies (false statements) and acting on those lies, and evil actions etc., Allâh is not in need of his leaving his food and drink (i.e. Allâh will not accept his Saum (fasting)). (Al Bukhari)

Hadeeth for Ramadan 3/30

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا جَاءَ رَمَضَانُ فُتِّحَتْ أَبْوَابُ الْجَنَّةِ وَغُلِّقَتْ أَبْوَابُ النَّارِ وَصُفِّدَتْ الشَّيَاطِينُ


3 - Abu Hurairah, (may Allah be pleased with him) reported: Allah's Messenger (may peace be upon him) said: When there comes the month of Ramadan, the gates of Paradise are opened, and the gates of Hell are locked and the devils are chained. (Muslim)

Hadeeth for Ramadan 2/30

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ :أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: الصِّيامُ جُنَّةٌ، فَلاَ يَرْفُثْ وَلاَ يَجْهَلْ، وَإِنِ امْرُؤٌ قَاتَلَهُ أَوْ شَاتَمَهُ، فَلْيَقُلْ إنِّي صَائِمٌ مَرَّتَيْنِ وَالَّذِي نَفْسِي بِيَدِهِ، لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللهِ تَعَالَى مِنْ رِيحِ الْمِسْكِ، يَتْرُكُ طَعَامَهُ وَشَرَابَهُ وَشَهْوَتَهُ مِنْ أَجْلِي، الصِّيامُ لِي وَأَنَا أَجْزِي بِه


2 - Narrated Abû Huraira (may Allah be pleased with him) : Allâh's Messenger (may peace be upon him) said, Saum (fasting) is a shield (or a screen or a shelter from the Hellfire). So, the person observing Saum (fast) should avoid sexual relations with his wife and should not behave foolishly and impudently, and if somebody fights with him or abuses him, he should say to him twice, `I am observing Saum (fast) .' The Prophet (may peace be upon him) added, By Him in Whose Hands my soul is, the smell coming out from the mouth of a person observing Saum (fast) is better with Allâh than the smell of musk. (Allâh says about the fasting person), `He has left his food, drink and desires for My sake. The Saum (fast) is for Me, So I will reward the fasting person for it …… (Al Bukhari)

Hadeeth for Ramadan 1/30

عَنْ عَبْدِ اللهِ بْنِ عُمَرَ رَضِيَ اللهُ عَنْهُمَا: أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: الشَّهْرُ تِسْعٌ وَعِشْرُونَ لَيْلَةً، فَلاَ تَصُومُوا حَتَّى تَرَوْهُ، فَإِنْ غُمَّ عَلَيْكُمْ فَأَكْمِلُوا الْعِدَّةَ ثَلاَثِينَ


1 - Narrated `Abdullâh bin `Umar (may Allah be pleased with him): Allâh's Messenger (may peace be upon him) said, The month can be 29 nights (i.e. days), and do not observe Saum (fast) till you see the crescent, and if the sky is overcast, then complete the month of Sha`bân as 30 days. (Bukhari)

Monday, August 24, 2009

BENEFITS OF RAMADAN FASTING

This year the Islamic month of Ramadan will start on August 22th. Muslims all over the world will start this month with fasting from dawn to dusk daily for 30 days as ordained in Quran.

"O you who believe fasting is prescribed to you as it was prescribed to those before you so that you can learn Taqwa" (Quran 2:183)

The Arabic word Taqwa is translated in many ways including God consciousness, God fearing, piety, and self restraining. Thus we are asked to fast daily for one month from dawn to dusk and avoid food, water, sex and vulgar talk during that period.

But why do we need to fast? It is our experience that temptations and ways of the world tend to spoil our purity and austerity. Thus we indulge in food all of the time, snacking and nibbling the whole day, heading to obesity. We drink too much coffee, or tea, or carbonated drinks. Some sexaholics can not stay away from sex unless they do it at least once or more a day. When we argue, we leave our decency aside and resort to vulgar talk and even physical fighting.

Now when one is fasting, he or she cannot do all of that. When he looks at the mouth watering food, he cannot even taste it and he has to give up snacking and nibbling as well as smoking cigarettes if he does. No constant coffee, tea or Coke drinking either. Sexual passions have to be curtailed and when he is provoked to
fight, he says " I am fasting that I cannot respond to your provocation". To achieve God consciousness or God nearness, a better word, we are advised to do additional prayer and read the Quran.

Medical benefits of Ramadan Muslims do not fast because of medical benefits which are of a secondary nature. Fasting has been used by patients for weight management, to rest the digestive tract and for lowering lipids. There are many adverse effects of total fasting as well as of crash diets. Islamic fasting is different from such diet plans because in Ramadan fasting, there is no malnutrition or inadequate calorie intake. The calorie intake of Muslims during Ramadan is at or slightly below the nutritional requirement guidelines. In addition, the fasting in Ramadan is voluntarily taken and is not a prescribed imposition from the physician.

Ramadan is a month of self-regulation and self training, with the hope that this training will last beyond the end of Ramadan. If the lessons learned during Ramadan, whether in terms of dietary intake or righteousness, are carried on after Ramadan, there effects will be long lasting. Moreover, the type of food taken during Ramadan does not have any selective criteria of crash diets such as those which are protein only or fruit only type diets. Everything that is permissible is taken in moderate quantities.

The difference between Ramadan and total fasting is the timing of the food; during Ramadan, we basically miss lunch and take an early breakfast and do not eat until dusk. Abstinence from water for 8 to 10 hours is not necessarily bad for health and in fact, it causes concentration of all fluids within the body, producing slight dehydration. The body has its own water conservation mechanism; in fact, it has been shown that slight dehydration and water conservation, at least in plant life, improve their longevity.

The physiological effect of fasting includes lowering of blood sugar, lowering of cholesterol and lowering of the systolic blood pressure. In fact, Ramadan fasting would be an ideal recommendation for the treatment of mild to moderate, stable, non-insulin diabetes, obesity, and essential hypertension. In 1994 the first International Congress on "Health and Ramadan", held in Casablanca, entered 50 extensive studies on the medical ethics of fasting. While improvement in many medical conditions was noted; however, in no way did fasting worsen any patients' health or their baseline medical condition. On the other hand, patients who are suffering from sever diseases, whether type I diabetes or coronary artery disease, kidney stones, etc., are exempt from fasting and should not be allowed to fast.

There are psychological effects of fasting as well. There is a peace and tranquility for those who fast during the month of Ramadan. Personal hostility is at a minimum, and the crime rate decreases. Muslims take advice from the Prophet who said, "If one slanders you or aggresses against you, say I am fasting." This psychological improvement could be related to better stabilization of blood glucose during fasting as hypoglycemia after eating, aggravates behavior changes. There is a beneficial effect of extra prayer at night. This not only helps with better utilization of food but also helps in energy output. There are 10 extra calories output for each unit of the prayer. Again, we do not do prayers for exercise, but a mild movement of the joints with extra calorie utilization is a better form of exercise. Similarly, recitation of the Quran not only produces a tranquility of heart and mind, but improves the memory.

One of the odd nights in the last 10 days of Ramadan is called the night of power when angels descend down, and take the prayer of worship to God for acceptance.

Fasting is a special act of worship which is only between humans and God since no one else knows for sure if this person is actually fasting. Thus God says in hadith qudsi that "Fasting is for Me and I only will reward it". In another hadith, the Prophet Mohammad (peace be upon him) has said "If one does not give up falsehoods in words and actions, God has no need of him giving up food and drink".
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* Author, Islamic Perspectives in Medicine and Health Concerns for the Believers. Web Page
http://www.ISLAM-USA.com. E-mail SATHAR 3624@aol.com

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Saturday, August 22, 2009

What You Didn’t Know About Islam

Preface
What do you really know about Islam and Muslims?

What does Islam actually teach about Allah (Almighty God), Jesus, the purpose of life, the treatment of women, or the perpetration of terrorism? Who are Muslims, where do they come from, and what have they contributed to the world?
You may think you have a pretty good idea – after all, you can hardly switch on the TV or pick up a newspaper these days without the words “Islam” or “Muslim” being mentioned in some context. But how authentic is the information you are receiving? Does the talking head on the network news have his facts right about Islamic teachings? Does the angry man with the AK-47 represent Muslims? Are these reliable sources on which to base your understanding?

This concise booklet separates the wheat from the chaff. It is written by Muslim New Yorkers, in order to explain the basic foundations of Islamic belief and life. It is based on authoritative sources that Muslims all over the world have accepted for the last 1400 years.

If you are content to let others do your thinking for you, or you want to stick to
preconceived ideas despite the facts, then perhaps this booklet is not for you –
please feel free to pass it on to someone else. But if you want to know the truth
about the fastest growing religion in America – the faith of one fifth of the world’s population, then read on.

All we ask is that you do so with an open mind.

Islam and Muslims
Islam is an Arabic word which means ‘submission to the Will of Allah (Almighty God)’. Islam comes from the same root as the word “Salam”, meaning peace. Therefore, the name of the religion itself carries a deep spiritual meaning – true peace can be achieved through knowing Allah (Almighty God), obeying His Commands, and ensuring that all acts of worship are directed towards no one but Him.
The central teaching of Islam is that Allah (Almighty God), the One, the Unique,
Incomparable Creator of all that exists, alone is worthy of all worship. Hence, Islam is not a new religion, but a continuation of the clear and profound message of pure monotheism revealed by Allah (Almighty God) throughout history to all of His prophets, including Abraham, Moses, and Jesus. With the revelation of the Qur’an,
Allah’s final message to mankind, this primordial religion received a name: Islam. Allah (Almighty God) says: This day have I perfected your religion for you and completed My favor unto you, and have chosen for you as religion Islam [Qur'an 5:3].
The laws that Allah (Almighty God) revealed to each prophet differed according to the needs of the community to which he was sent, but the religion was the same – submission to the Will of Allah (Almighty God): Islam. Allah (Almighty God) says: And verily We have raised in every nation a messenger, (proclaiming): Serve Allah and shun false gods [Qur'an 16:36].

Thus, the religion of Abraham, Moses, and Jesus, was Islam. Muhammad was therefore the final, not the first, prophet of Islam. Through his prophethood, Allah’s divinely revealed religion was perfected and completed for all mankind.
This continuity is reflected in the 6 core articles of faith in Islam:
1. Belief in Allah (Almighty God)
2. Belief in the Angels
3. Belief in the Scriptures
4. Belief in the Prophets
5. Belief in the Life Hereafter
6. Belief in Divine Predestination

It is also reflected in the 5 pillars of Islam, which form the basic structure of an
Islamic life:

1. Testimony of faith – to declare: “There is none worthy of worship except Allah; Muhammad is the Messenger of Allah”
2. Prayer
3. Fasting
4. Charity
5. Pilgrimage to Mecca – at the heart of which lies the first building established for the worship of Allah (Almighty God), built by Abraham and his son Ishmael.
A Muslim is ‘one who submits to the Will of Allah (Almighty God)’. Anyone, in any period of history, who has submitted to the Will of Allah (Almighty God) is thus considered a Muslim. Hence, all of the prophets, including Abraham, Moses, Jesus, and Muhammad, were Muslims.

In the past, Muslims were often mistakenly referred to as “Muhammadans” by Europeans. This was due to the widespread propagation of a malicious distortion over several centuries claiming that Muslims worship Muhammad, just as Christians worship Jesus. Of course, this is antithetical to the most basic teaching of Islam - a Muslim is absolutely not permitted to worship anything besides Allah (Almighty God).

Today, there are 1.2 billion Muslims in the world, which is 22% of the world’s population. Islam is predicted to become the religion with the most adherents worldwide by 2050. It is estimated that over 6 million Muslims live in America. A common misconception is that all Muslims are Arabs, another is that all Arabs are Muslims. In fact, only 18% of Muslims are Arabs. Whilst most Arabs are Muslims, they are not exclusively so. Millions of Arabs are Christians - the majority of Arabs in America are in fact from Christian backgrounds.

Muslims come from all races and ethnicities – Bosnians, Nigerians, Egyptians, Chinese, Indians and many others. The country with the highest Muslim population is Indonesia in south-east Asia, with over 210 million - more Muslims than in all the Arab countries combined. Islam is, and always has been, a universal faith intended for all mankind - the companions of Muhammad included Arabs, Persians, Africans and Byzantine Romans. Thousands of Americans of varying heritage - European, Asian, Latino, African and other – convert to Islam every year, adding to the rich tapestry of the Muslim world.

Allah
A major misconception held by many is that “Allah” is the God of Muslims, and is different to the God of Abraham, Moses, and Jesus. This is patently and demonstrably false. There is only One God, and “Allah” is simply the Arabic word that means “God”. Arabic speaking Christians and Jews also refer to God as “Allah” - the Bible in Arabic uses “Allah” for God.

The foundation of the Islamic faith is belief in Allah - the Almighty God of Abraham, Moses, Jesus and Muhammad. One of the unique aspects of Islam is that it is absolutely uncompromising on the Oneness and Uniqueness of Allah (Almighty God). He is the Sole Creator and Sustainer of the Universe, with no other being sharing in His Lordship. His attributes are free of all imperfection, and beyond any similarity to His Creation. Allah (Almighty God) says: There is nothing like Him and He hears and sees all things [Qur’an 42:11]. In Islam, God is God, and the creation is creation – they are not mixed together in some unintelligible fashion.

Given these attributes, Allah (Almighty God) alone - not any idol, human being, or anything else - is worthy of all worship. Allah (Almighty God) says: Know, therefore, that there is no god who deserves to be worshiped except Allah; and ask forgiveness for your sins [Qur’an 47:19]. Some other religions also believe in Allah (Almighty God), but they violate this belief by worshipping others alongside Him, which is, as all of the prophets taught, the worst possible sin.

The Islamic concept of Allah (Almighty God) is therefore straightforward and easy to understand - free of irrational, mysterious or confusing ideas. That there is only One God, not a Trinity or a multitude of deities, is an idea that any person - whether a layman, or a scholar, can understand without difficulty. The attributes of Allah What You Didn’t Know About Islam 4 ©thetruereligion.org
(Almighty God), so clearly expressed in the Qur’an, correspond perfectly to man’s innate predisposition towards recognizing and worshipping Him alone.

Islam’s pure monotheistic belief means that Muslims experience and maintain a close and direct relationship with Allah (Almighty God), free of any intermediaries. There are no middlemen between the Muslim and Allah (Almighty God). When a Muslim prays, he prays only to Him, and if he seeks forgiveness, he seeks it only from Him. Allah (Almighty God) says: Call on Me and I will answer you [Qur’an 40:60].

The Purpose of Life
What is the meaning of life? Why do we exist? These are questions that most people ask at some time in their lives. Allah (Almighty God) gives us a clear answer: And I created not the jinn and mankind except that they should worship Me [Qur’an 51:56]. Allah (Almighty God) is our Creator, and our purpose in life is to know and worship Him. When we realize our purpose in life and act accordingly, we achieve our full potential as human beings. We gain peace in this life, and salvation in the hereafter.

Worship in Islam is a comprehensive term that includes everything that Allah (Almighty God) loves and is pleased with, whether it is a belief, a word, or a deed. The essence of worship is Allah-consciousness. Therefore, it encompasses not only the ritual acts of worship such as prayer and fasting, but also includes patience, sincerity and kindness. In fact, any act – even a mundane worldly action such as going to work or feeding one’s family, can be considered an act of worship if one’s intention is to please Allah (Almighty God) thereby.
Islam teaches that all human beings are born pure - in a state of original sinlessness, as opposed to a state of “Original Sin”. By becoming a Muslim, all of one’s past sins are forgiven, and one returns to the sinless state in which Allah (Almighty God) created him or her.

Subsequently, if we fall into sin during the course of our lives, we must never despair. The door of repentance is open for those who seek it. Allah (Almighty God) says: Your Lord knows best what is in your inner-selves. If you are righteous, then, verily, He is Ever Most Forgiving to those who turn unto Him again and again in obedience, and in repentance [Qur'an 17:25]. On the Day of Judgment, Allah (Almighty God) will Judge us according to his infinite Mercy and Justice, and assign us to everlasting paradise or hell.

The Qur’an
“Al Qur’an” is an Arabic term that means “The Recitation”. The Qur’an is the literal Speech of Allah (Almighty God), His final message to mankind, revealed word by word to his prophet, Muhammad, through the archangel Gabriel.
The Qur’an is remarkable for a number of reasons. It is the most recited book on Earth, a book of unsurpassed wisdom and astounding comprehensiveness. The Qur'an is a book of guidance that addresses every aspect of life, from the ultimate questions of existence to the foundations of establishing a just social order. It contains detailed, historically accurate accounts of the lives and missions of earlier prophets like Abraham, Moses, and Jesus.

In contrast to previously revealed scriptures, the Qur'an has been perfectly preserved since its revelation both orally and in writing since the time of it’s revelation. Even today, there are hundreds of thousands of Muslims from around the world who can recite the entire text from memory – just as it was memorized in the time of Muhammad.

But above and beyond these remarkable qualities, the Qur’an is considered a living miracle of the Arabic language. It’s exquisite linguistic eloquence and stylistic beauty posed a challenge at the time of it’s revelation - a challenge that remains unanswered today.

The Qur'an explicitly challenges anyone to produce a chapter similar to one of it’s chapters. Allah (Almighty God) says: And if you are in doubt as to what We have revealed to Our slave, then produce a chapter like it [Qur’an 2:23]. The Arabs at the time of Muhammad were unsurpassed poets and knew how to use their language to maximum effect, yet none were able to match the depth, power and beauty of the Qur'an.

This is not a subjective evaluation. The Arabic language is divided into 16 forms - one for normal speech, one for poetry, and so on. The Qur'an fit into none of these pre-existing forms. In other words, it was a completely new pattern that defied linguistic classification, and at the same time moved men to tears, and sometimes to embrace Islam, merely upon hearing it's sublime words.

Muhammad, like most Arabs at that time, was illiterate. If the Qur’an was the work of Muhammad as some doubters have claimed - how was it possible for an illiterate man compose what is acknowledged as the most beautiful work – in both style and content - ever produced in the Arabic language?

The Qur’an also contains explicit, precise prophecies which have come to pass, and information about scientific and natural phenomena, such as the development of the human embryo, which have only recently come to be known in the light of modern instrumentation and techniques. The miraculous nature of the Qur’an is a clear indication of its divine origin.

Muhammad
We know more about Muhammad than any other prophet in history. His life was lived in the full light of history, and even the minutest details of his daily life were preserved and authenticated for later generations of Muslims, who would take him as the ultimate role model.

Muhammad was an Arab born in Mecca in 570CE. He was a direct descendant of Abraham through his first son, Ishmael. He was widely known for his honesty and good conduct, to the extent that he was nicknamed “Al-Amin” – which means “The Trustworthy”, and called upon to arbitrate in the bitter disputes between the Arab tribes.

Muhammad kept away from the idolatry, adultery and other widespread evils of his What You Didn’t Know About Islam 6 ©thetruereligion.org time, and chose to worship only Allah (Almighty God), following in the footsteps of Abraham, his forefather. In 610CE, Allah (Almighty God) elected him to be His final prophet and began the revelation of the Qur'an to him through the archangel Gabriel, a process that would take 23 years to complete. This momentous event in human history began a period of intense persecution and exile for Muhammad and the small band of Muslims.

In time, by the Will of Allah (Almighty God), the message of pure monotheism had spread and Muslims numbered in the thousands, united under the leadership of Muhammad.

The Muslims marched on Mecca, the inhabitants of which expected to be slaughtered or taken as slaves, as was the custom in Arabia at that time. Instead, Muhammad stunned the Meccans by announcing a general amnesty, forgiving those who had killed, robbed and otherwise cruelly persecuted Muslims. Allah (Almighty God) says: And We have not sent you except as a mercy to mankind [Qur’an 21:107]. The majority of the Meccans embraced Islam wholeheartedly, finally acknowledging Muhammad’s sincerity and recognizing the truth of his message.

The centerpiece of Mecca was the Ka’aba – established by Abraham as the first building dedicated to the worship of Allah (Almighty God). The polytheistic pre-
Islamic Arabs had filled it with idols who they worshipped besides Allah (Almighty God). Muhammad, his mission nearing its end, cleansed the Ka’aba of it’s idols – restoring the building built by his forefather Abraham back to its original purpose – the worship of Allah (Almighty God) alone. Today, over a billion Muslims turn toward the direction of the Ka’aba when they pray.

Despite his conquest of Arabia, Muhammad’s lifestyle remained humble. He often went hungry for lack of food, sewed his own clothes when they needed repair and milked his own goats.

His message and example would inspire millions, and within a few years of his death, Muslims, united under the enlightened leadership of Muhammad’s companions, liberated Syria, Iraq, Persia, Egypt and Palestine. As in Arabia, most of the inhabitants of these lands chose to embrace Islam as their way of life.

His life was a shining example to all humanity of how one should live nobly – as a man, a husband, a father, a best friend, a leader, and a ruler.

Jesus
Learning that Muslims love Jesus and believe in his miracles comes as a surprise to many people, especially Christians. Islam teaches that Jesus is one of the greatest prophets of Allah (Almighty God), like Moses before him, and Muhammad after him. The story of Jesus and his blessed mother Mary feature prominently in the Qur’an. Jesus is mentioned more times than Muhammad in the Qur’an, and the 19th Chapter of the Qur’an is titled “Maryam”, which is Arabic for “Mary”.
Based on the Qur’an, Muslims believe in Jesus' virgin birth, his healing of the blind and the leper, his raising of the dead, and other miracles, all of which were bestowed upon him as a favor from his Lord. As pure monotheists, Muslims do not worship Jesus, just as they do not worship Muhammad or any other human being. Allah (Almighty God) says about Mary: She said: "O my Lord! How shall I have a son when no man has touched me?" He said: "Even so: Allah creates what He wills: When He has decreed a plan, He but says to it, 'Be,' and it is! [Qur'an 3:47].

Allah (Almighty God) says about his prophet Jesus: And will make him a Messenger to the Children of Israel (saying): "I have come to you with a sign from your Lord, that I design for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's Leave; and I heal him who was born blind, and the leper, and I bring the dead to life by Allah's Leave. And I inform you of what you eat, and what you store in your houses. Surely, therein is a sign for you, if you believe [Qur'an 3:49].

Also, Allah (Almighty God) tells us that He saved Jesus from being crucified and
killed by his enemies. Allah (Almighty God) says: That they said (in boast), "We killed Christ Jesus the son of Mary, the Apostle of Allah"; - but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not: Nay, Allah raised him up unto Himself; and Allah is Exalted in Power, Wise [Qur'an 4:157-158].

The main difference between Islam and Christianity is regarding the nature of Jesus Christ. Islam teaches that there is One God, and that Jesus is His prophet, whereas Christianity teaches that Jesus is one of three components of a Trinity. However, according to Islam such a belief is polytheism – the worst sin – because it ascribes divinity to another being besides God.
A few minutes of clear thinking is enough to disprove that Jesus is God. How can Jesus be God, when he himself worshipped God? This shows a need and a weakness on the part of the one worshipping, since he is dependent on a higher authority, whereas God is perfect, free of all weaknesses and dependencies. Does God need to worship God? If so, how many Gods are there, and how can the one doing the worshipping truly be considered God?

Furthermore, Christianity teaches that Jesus, who is God, died to redeem the sins of mankind. The idea of the Eternal and Ever-Living God dying is self-contradictory. Think that over for a moment. If God died, who resurrected God? If God really died, there would be no one left to resurrect Him. If God was alive to resurrect God, then God didn't die. If God resurrected God, how many Gods are there, and how can the one being resurrected truly be considered God?
Clearly, if one is truly honest - this does not make any sense. The only way out of
this conundrum is to admit that God is God, and Jesus is a man – a great, righteous prophet – but still a human being. One may take refuge in calling the obviously contradictory and illogical claim - that Jesus is God - a 'mystery'. But God wants to guide us and illuminate us with His Truth, not confuse us. The truth is that confusion like this comes not from God, but from man-made doctrines.

The doctrines of the Trinity, Incarnation, the Sacrificed Savior and Divine Sonship all have parallels in the pagan cultures - Roman,Greek and Persian - prevalent at the time of their formulation. The idea of God fathering offspring, or of god-men walking amongst us is due to the influence of these pagan cultures.

Jesus never claimed to be God, or asked people to worship him. As a faithful prophet, he was a monotheist who worshipped God, just like Moses before him, and Muhammad after him.

Tolerance
A hallmark of Islamic history and civilization has been the tolerance for other religions and cultures. It is absolutely forbidden for Muslims to force others to embrace Islam. Allah (Almighty God) says: There is no compulsion in religion; the right direction is henceforth distinct from error [Qur’an 2:256].

An important facet of Islamic law deals with the protection of the rights of minorities in an Islamic state. Jews and Christians are accorded an especially honorable title: “People of the Book”.

When Umar, the great Muslim leader, companion of Muhammad and second Caliph entered Jerusalem as its liberator, he guaranteed freedom of worship for it’s inhabitants. He refused to pray in a Church, instead praying in the courtyard outside, fearing that Muslims would think it was acceptable to turn the Church into a Mosque as a result of his actions.
Even today, the most ancient and sacred Christian sites remain in the Muslim world. For centuries, the keys to the Church of the Holy Sepulchre, the holiest shrine in all Christendom, have been entrusted to a Muslim family for safekeeping.

Muslims ruled Spain for over 700 years and created a culture of brilliance where Jews, Christians, and Muslims lived in peace and rose together to new intellectual heights.

Terrorism
Our societies grow increasingly violent, and the shadow of terrorism affects many parts of the world. The goal of terrorism is always the same – kill some, to frighten many, and thereby achieve a stated political objective. Whether it is suicide bombers causing mayhem in subways, or carpet bombing jet fighters causing mayhem in cities – the killing of innocent civilians is inhumane, and is rejected by all people of conscience, regardless of their religious affiliation.

Islam considers human life as sacred. Saving the life of a single human being is equated with saving the entire human race. Conversely, murdering a single human being is such a severe sin, that it is equated murdering the entire human race. Allah (Almighty God) says: Whoever kills a soul, unless for a soul, or for corruption done in the land - it is as if he had slain mankind entirely. And whoever saves one, it is as if he had saved mankind entirely [Qur’an 5:32]. Given this clear verse, there should be no misunderstanding: Islam absolutely forbids the killing of civilians, wherever and whoever they may be, in absolute terms. Even if an Islamic state is engaged in a legitimate war, Islamic ethics forbid the killing of non-combatants. Muhammad specifically forbade his companions from killing women, children, the elderly, monks and those engaged in worship.

What about Jihad ? Terrorism and Jihad are two very different things. Jihad comes What You Didn’t Know About Islam 9 ©thetruereligion.org from the root word ‘jahada’, which, in Arabic, means ‘to struggle’. It refers to struggling to submit one’s own will to the Will of Allah (Almighty God), or struggling against one’s base motives and desires. It also includes a struggle against injustice, or in self-defense.

So what about Muslims who carry out suicide bombings? First of all, Islam strictly forbids suicide for any reason whatsoever. Allah (Almighty God) says: Nor kill yourselves: for verily Allah has been to you Most Merciful [Qur’an 4:29]. In addition, Muhammad warned his companions that the one who intentionally takes his own life will dwell in hell. Thus, the suicide bomber combines two great evils which Islam forbids: the murder of innocents, and the taking of his own life.

If a Muslim commits a terrorist act, claiming it is Jihad or anything else, he is acting contrary to the clear laws Islam and the moral and legal precedent of Islamic societies for the last 1400 years. Terrorists are criminals, and deserve to be treated as such. Just because someone claims to stand upon a particular platform, it does not mean that that platform necessarily supports him.

Muslims around the world – including the world’s leading authorities on Islamic law and jurisprudence have loudly condemned the acts of extremists who have caused havoc amongst innocent people with their murderous acts. In America alone, hundreds of Islamic organizations have joined together to condemn terrorism – holding press conferences, issuing statements, running full page advertisements in national newspapers, running a Public Service Announcement on TV and holding outreach events.

Given the clear Islamic teachings against terrorism, and the revulsion and rejection millions of peace loving Muslims worldwide feel for such violence, it is unfortunate that many are content to hold Islam or Muslims at large accountable for the acts of a few misguided extremists. Many people are able to distinguish between a religion and its extremists. These people understand that Christianity is not to blame for the terrorism of Eric Rudolph or the abortion clinic bombers. They also understand that Judaism is not to blame for the terrorism of Dr. Baruch Goldstein or the settlers who kill unarmed Palestinian civilians.

Yet, these same people experience selective amnesia when it comes to Islam. The problem is greatly exacerbated by self-proclaimed “experts” on Islam who are given ample opportunity – on the air and in print - to spread their prejudiced interpretations of Islamic thought and life. These factors have given birth to oxymorons like “Islamic Terrorism”. Islam and terrorism are antithetical to one another – yet countless talking heads spout this hateful term with abandon. They would not think to speak of “Christian Terrorism” or “Jewish Terrorism”, lest it be considered hate speech, yet the vilification of an entire faith and its adherents rolls so easily off their tongues in the case of Islam.
As a result of such unfortunate double standards, Muslims in America and abroad continue to suffer from prejudice and violent hate crimes. This is a grave injustice that demands condemnation by all fair-minded people. Continued prejudice and violent hate crimes will only serve to fuel terrorist recruitment efforts.

Islam is a religion of peace, mercy, justice and forgiveness. Its clear teachings offer an antidote to the hatred and violence that threatens to engulf our shared world.

Women
One of the most widespread misconceptions about Islam is that it abuses and humiliates women. Nothing could be further from the truth - Islam accords women the high level of honor and dignity that they deserve.
Islam teaches that men and women are partners in life. Allah (Almighty God) says: And from amongst His Signs is this: That He created for you wives from amongst yourselves, so that you may find serenity and tranquility in them, and He has put between you love and compassion. Indeed, in this are signs for those who reflect [Qur’an 30:21].
Men and women are spiritually and morally equivalent since they originate from a common source. Allah (Almighty God) says: O mankind! reverence your Guardian- Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women; - reverence Allah, through whom you demand your mutual (rights), and (reverence) the wombs (that bore you): for Allah ever watches over you [Qur’an 4:1].

No one would dispute that males and females have a different physical and psychological make-up. Accordingly, Islam envisages different but complementary roles and responsibilities for each gender, suited to their unique abilities and strengths.

What about women’s rights in Islam? 1400 years before the foundation of the modern feminist movement, Muslim women enjoyed the right to run a business, own property, earn an honest living, inherit wealth, enter into a legal contract, provide legal testimony and initiate a divorce. It was a Muslim woman, Khadija, the wife of Muhammad and a successful businesswoman in her own right, who comforted him after his initial encounter with the archangel Gabriel, which left him emotionally shaken. She was the first to believe in his message. Islamic history is jeweled with examples of brilliant female scholars, whose dazzling intellects enlightened the minds of both male and female students.

Muslim women are criticized by some for adopting the hijab – the Islamic dress code. This is an indication of the unfortunate state of the world in which we live. Since time immemorial, the hijab has been the mark of an Allah-conscious and modest woman. This quality is recognized in the habit of the Christian nun – which is almost identical to hijab, and in the idols and images of Mary, who is always shown wearing hijab - yet it becomes a reason for scorn when adopted by Muslim women. This is just another manifestation of anti-Islamic prejudice.

Many people believe that Muslim men force Muslim women to adopt hijab against their will – a baseless assumption that observant Muslim women find highly offensive. Muslim women cover first and foremost as an act of obedience to Allah (Almighty God). In addition to feeling closer to Allah (Almighty God), many women who adopt hijab experience a feeling of liberation. The hijab allows a woman to be judged by her intelligence and other noble qualities rather than by her physical characteristics. It protects her from lingering, unwelcome lustful stares, and allows her to reserve her beauty for her husband and close relatives alone. Contrary to popular belief, observant Muslim women continue to enjoy a position of honor, and a high level of self-esteem that comes from being cherished, respected, and protected.

Ethics and Morality
What does it mean to be good, moral and ethical? How should we live our lives?

Human beings lack the perfect intelligence and wisdom necessary to declare, with absolute certainty, what constitutes good and evil. People will differ, so that what is good in the eyes of one person is evil in the eyes of another. Hence, the evaluation of good and evil becomes completely subjective and changes over time according to one’s whims and desires. As history has demonstrated time and again, man, when left to his own devices, will eventually fall victim to his base instincts, causing the destruction of himself and those around him.

Islam offers a way out of this cycle by teaching us that the road to happiness and success lies in becoming Allah-conscious and following the guidance of Allah (Almighty God) in all of our affairs. Allah (Almighty God) says: It is not righteousness that you turn your faces to the East and the West; but righteous is he who believes in Allah and the Last Day and the angels and the Scripture and the Prophets; and gives his wealth, for love of Him, to kinsfolk and to orphans and the needy and the wayfarer and to those who ask, and to set slaves free; and observes proper worship and pays the poor due. And those who keep their treaty when they make one, and the patient in tribulation and adversity and time of stress. Such are they who are sincere. Such are the Allah fearing [Qur’an 2:177].

Some may object, claiming this is a limitation on human freedom. However, true freedom means liberating one’s self from base desires and the pursuit of evil temptations, and entering wholeheartedly into the worship of God, who alone is worthy of all worship.

Everything that Allah (Almighty God) has commanded is good, and for the benefit of mankind. For example, Islamic ethics command us to be truthful, to help our neighbors, to be good to our parents, to be patient with our spouses, to defend the weak and to be charitable to the poor. Conversely, everything He has forbidden is evil, and harmful to mankind. For example, Islamic ethics forbid lying, theft, murder, adultery, slander, oppression and greed.

When one lives according to Islamic principles, and keeps in mind one’s
accountability in the life hereafter, one can achieve a balanced and moral life, in
accordance with the Will of Allah (Almighty God).

History and Civilization
The glorious history of Islamic civilization is an instructive example of the fruits of implementing Islam in society and life.

Muslims are justifiably proud of their history, which saw them excel in diverse fields of intellectual endeavor, among them: the establishment of law and justice, advancement of science and technology, enrichment of the humanities, and a flourishing of the arts. Allah (Almighty God) says: Have they not traveled in the land and seen the nature of the consequence for those who were before them? They were stronger than them in power [Qur’an 30:9].

Inspired by statements in the Qur'an encouraging them to reflect upon the majesty of God's creation, Muslims became the world’s leading thinkers. Muslims built the world’s first universities – Al-Zaytunah in Tunis, and Al-Azhar in Cairo, both of which are over 1000 years old. Muslim astronomers devised precise calendars, built astronomical tables, compiled almanacs and built the world’s first observatories. The great Muslim mathematician Al-Khawarizmi (from whose name we derive the word ‘Algorithm’) invented algebra (Al Jabr in Arabic).

Muslims built the world’s first public hospital in Baghdad in 706CE. Texts on medicine produced by the Islamic world were studied in Europe for centuries.

The great historian Ibn Khaldun was the first to examine history and culture within the paradigm of scientific enquiry, laying the foundation for the study of sociology and political economics. Muslims also made great advances in geography, chemistry, and other fields.

The efforts of Muslim scholars and intellectuals contributed significantly to the Renaissance, which helped Europe overcome its Dark Ages. It is of great significance that Muslims advanced culturally and scientifically when they followed Islamic teachings. Islam has never taught a conflict between religion and science, since true religion and true science are always in agreement.
How is it that a culture of illiterate, desert dwelling shepherds achieved ascendancy over the world, laying the foundation of an empire that lasted over 1000 years? The implementation of the Qur'an and the example of Muhammad reformed their society into one focused on Allah-consciousness, truth, justice, compassion and knowledge. The revival of Islamic civilization is linked to a return to the pure teachings of Islam and an appreciation of its rich cultural and intellectual tradition.
Source:thetruereligion.org

Wednesday, August 19, 2009

The Information Regarding Imaam

Narrated Ibn ‘Umar (Allah is pleased with him): Allah’s Messenger (Pbuh) said: Islam is based on (the following) five (principles):

1) To testify that la-ilaha ill-allah wa anna Muhammad-ar-rasul allah (none has the right to be worshipped but Allah and Muhammad is the Messenger of Allah).

2) Iqamat-as-salat to offer five times daily prayers dutifully and perfectly. Here dutifully and perfectly means; each and every Muslim, male or female, is obliged to offer his Salat (prayers) regularly five times a day at the specified times. One must offer the Salat (prayers) as the Prophet (Pbuh) used to offer them with all regulations i.e, standing, bowing, prostrating, sitting, etc. As he (Pbuh) said: offer your Salat (prayers) the way you see me offering them.

3) To pay Zakat. Zakat is a certain fixed portion of the wealth and of each and every kind of the property liable to Zakat of a Muslim to be paid yearly for the benefit of the poor in the Muslim community. The payment of Zakat is obligatory as it is one of the five pillars of Islam. Zakat is the major economic means for establishing social justice and leading the Muslim society to prosperity and security.

4) To perform Hajj (i.e pilgrimage to Makkah) to visit the house of Allah All-Baitullah in the month of Jill – Hajj.

5) To observed Saum [fast (according to Islamic teachings)] during the month of Ramadan.
(Sahih Bukhari, Hadith-8)

Thursday, August 13, 2009

KNOWLEDGE – The Light Of Life

Written by Alia Ahmed.
“Dedicate your life to Knowledge and Humanity”, these were words of advice from my father when I had asked for his autograph – it was precisely what his life was all about. But this was way back in my teenage and I wonder if I had grabbed the true wisdom behind these momentous words then. Sixteen years down the road, I still wonder if I do now.

Knowledge may be a single word but it has so much depth in it that we are seldom able to do justice to it’s meaning. Synonymous to wisdom, knowledge is
an awareness, an understanding; the information that one has acquired through learning or experience. Knowledge is the end product or the resultant of being educated. Whereas, education is the process of achieving knowledge, of learning and training oneself. A proper form of education should develop a person mentally as well as morally. But somehow over the ages, education has been widely and falsely associated with the sole purpose of attaining certificates or degrees from various academic institutions. Education cannot be restricted to a mere procurement of a degree. In fact it must broaden one’s mind and heighten thinking and reasoning capabilities. Education enhances the power of knowing and understanding by which man can obtain knowledge. The truth is that we can never lay ample stress on the importance of education. One needs to be appropriately educated in order to rightly understand the world around us, to deal with its problems and to be able to solve them accordingly. Now the bottom-line is to comprehend what appropriate and useful knowledge is all about. Does it only begin and end at an educational institute or is it meant to go beyond that? Does our obligation as a parent end the moment our child begins to go to school? There is a hadith, which we so often hear that the best thing that a father can give to his children is a good education. Unfortunately, providing proper education has been conveniently translated into getting the kids settled into renowned academic institutions.

Two months back, a friend of mine was narrating how a member of her family had to queue up, a night in advance, in front of a school building in order to obtain an admission form of one of the prestigious schools of her city. She wished to get her three-year-old toddler admitted there. The admission forms were to be made available the following morning but since so many parents were anxious to have their children taken in, a queue had begun to form a day earlier. Though it may sound unbelievable, it is true to the core. I too would not have believed the lady’s story had I not heard a similar version of it from a different quarter earlier on. It left me bewildered. One marvels at the fact that a vast majority of the human race would readily take all sorts of pains in order to give their kids the best education they can afford but would not be prepared to put in half as much efforts for their spiritual uplift. We seldom spend value time with our children to transmit knowledge that will turn them into responsible human beings. On the contrary, we would willingly pool in all types of resources in the form of money, time, tutions… etc.in order to impart worldly education to our kids – you name it and we would not wish to compromise on anything if it is in our hands to give our child what we call a good education and it’s squeal, a degree. Fine! There is absolutely nothing wrong with that, and if the family can afford it, then why not? But the actual question is, “Is that sufficient?” Definitely not. If it was, then only those persons would have succeeded in life that graduated from prestigious erudite institutions. And mind you, success in life cannot be measured in term of money earned or a high social rank attained, in fact it is much much more – beyond the threshold of understanding of a majority of us. For most of us degree-oriented-education is all that is required to acquire a good job, a high status and recognition in the society. And we seldom think beyond these self-generated goals.

If any of you had the privilege of viewing the movie “Patch Adams”, you would recall how the medical internee convinced the senior doctors at his university that bookish knowledge is not enough to revive a patient. Love and attention, care and patience and above all a cheerful and conducive environment add to the quality of life, something, which cannot be catered with medicines alone. So from the above argument we may infer that degree-oriented-education, though consequential, is still not sufficient to grasp the true meaning of life and it’s philosophies. The truth is that enlightenment of the soul is just as much important (if not more) as that of the mind.

Permit me to quote a few excerpts here, from the letter written by one of the world’s greatest statesmen, Abraham Lincoln, to his son’s principal.

“He will have to learn. I know, that all men are not just, all men are not true. But teach him also that for every scoundrel there is a hero; that for every selfish politician, there is a dedicated leader…”

“Teach him that for every enemy there is a friend. It will take time, I know; but teach him if you can, that a dollar earned is of far more value than five found… “

“In school teach him that it is far more honorable to fail than to cheat… teach him to have faith in his own ideas, even if everyone tells him they are wrong… teach him to be gentle with gentle people and tough with the tough. Try to give my son the strength not to follow the crowd when everyone is getting on the band wagon.”

“Treat him gently; but do not cuddle him because only the test of fire makes fine steel. Let him have the courage to be impatient…, let him have the patience to be brace. Teach him always to have sublime faith in himself because then he will always have sublime faith in mankind.”

It seems there is a lot more to be learnt then we had ever imagined.

Knowledge should help one recognize right from wrong, friend from foe, truth from falsity. It should not be superficial instead it must go deep into the wisdom of things. Knowledge is not an end in itself but a means of seeking much nobler aims that can only be attained if it is put to proper use. There is an oft-repeated hadith from Sahih Al-Bukhari, narrated by Abdullah bin Masood (razi allah anhu), that the Prophet (sal allahu alaihi wasalam) said,” Do not wish to be like anyone except in two cases. The first is a person, to whom Allah has given wealth and he spends it righteously (according to what Allah has ordained in a just and right way); (the second is) the one whom Allah has given Al-Hikmah [wisdom i.e. the knowledge of the Quran and the Sunnah (legal ways) of the Prophet (sal allahu alaihi wasalam)] and he acts according to it and teaches it to others.” When we look back at the Islamic history we find that the companions of the Prophet (sal allahu alaihi wasalam) had two major aims in their lives. One was attaining the knowledge of the Quran and Sunnah; and second was their practice in accordance with that knowledge. This brings us to the corollary that without an authentic and reliable knowledge of the divinely approved way of living we cannot hope of success in this life and, of much more significance, the hereafter. Recently, while leafing-through (Al-Raheeq Al-Makhtoom) a biography of our beloved Prophet Mohammed (sal allahu alaihi wasalam) I came upon the following passage which I am reproducing underneath:

“The Prophet (sal allahu alaihi wasalam) on his part, would always maintain and sustain his followers’ souls with the light of belief, sanctify them through inculcating the Quranic wisdom in their hearts and cultivate their minds deeply with the spirit of Islam that would elevate them to a state of noble spirituality, pure heartedness and and an absolute degree of freedom from the yoke of materialism, a high morale powerful enough to resist worldly lusts and consequently lead them from darkness to light.”

And this is the form of enlightenment, the knowledge, the light of life that we have been trying to discover all along.

With my limited knowledge, I have come to the understanding that a learned person is not just a soul that has a lot of degrees to boast about but someone who has recognized his creator and in turn discovered himself. The Quran says:
“Only those of his servants who possess knowledge fear Allah.” (35:29). Wisdom is to know your creator and to know the purpose behind your creation. Just like a diligent student who shall never waste time by indulging in futile activities, in order to attain favorable grades in the exams, a person who has acquired the wisdom behind his existence shall never sit idle and would make the most of his time to gather the best he can for the Day of Judgement. A knowledgeable person would never feel content on little but would thrive on achieving higher aims. He would rush to grab as many pious deeds as possible. Erudition would help him identify Satan and his evil tactics and ways to overcome such hurdles. Such a person would be more in control of himself instead of cursing his fate each time. Though a cliché, one cannot overstress the fact that knowledge is light, whereas ignorance is darkness. Allah has given man the blessing of intellect, which raises him to the level of taking on responsibilities given by our Lord. A wise person knows that it is not enough for him to read the Quran but even more important is to practice its doctrine; only that may lead him towards a peaceful end. When an infliction falls on such a person he handles it with patience and remains grateful to his Creator for having saved him from a greater trial that might have befallen instead. Our Prophet (sal allahu alaihi wasalam) said that a person who has tidings of the heavens cannot stay asleep the whole night through, since he would be anxious to attain that place; hence he would waste no time and would spend part of the night praying and repenting and asking for God’s forgiveness and blessings. Similarly, a person having information regarding hell shall not sleep peacefully at night, since the fear of hell would not permit him to overlook his responsibilities as a true Muslim. We may say that knowledge allows a person to recognize his mistakes and in turn rectify them. We have learnt from the Quran that when we shall look back at our worldly lives in the Hereafter, it would seem that we had only spent a day or just a fraction of a day in the world. Our whole life, spread over so many years, would merely seem like a passing moment in the Afterworld. Isn’t this knowledge enough to correct out ways? Why are we so convinced to risk our everlasting abode for something that will seem so meaningless, so short and temporary once we would look back at it?

On the outlook it seems that the world has progressed a lot on the basis of its discoveries but inspite of all this evolvement we are perplexed people. Buffaloed and bound to the chains of this world. The hereafter is lost and forgotten. Islamic teachings furnish a complete code of life, which must be absorbed and implemented. And an individual who has acquired the true wisdom of the Islamic doctrines shall never be lost or misled. I end with a portion of our Prophet’s (sal allahu alaihi wasalam) supplication, reported by Ahmed and Muslim:

“Oh Allah, I seek your refuge from a knowledge that does not benefit, from a heart that does not fear (You), from a soul that is not satisfied, and from a prayer that is not granted.”

Tuesday, August 11, 2009

Relation between men and woman


Which means:
The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give zakāt and obey Allāh and his Messenger. Those Allāh will have mercy upon them. Indeed, Allāh is Exalted in Might and Wise.



Here Islam emphasizes the necessity of unity among the believers. Efforts to be made in establishing the peace and justice in the society jointly and unitedly both male and female are equally responsible to bring about a positive change in the society.


When Abu Lahab and his wife together causing injury to the society then Muhammad (Pbuh) Abu Bakar, Umar, Usman alone cannot face the evil power keeping behind their wives, sisters and daughters. So Khadija, Aisha, Hafsa, Sumaya, Fatima were striving together for a positive change successfully.


Relation between men and women appears clearly here in this verse. That is they are co-worker and equally responsible to do good to the humanity for their wellbeing and welfare and complementary to each other.


First of all, this is a joint responsibility of men and women to work together for constituting a world of peace and safety and security for all human being.
Secondly, in doing so there are some basic principles to be maintained. Among those principles one is:


Ibn Abbas (allah is pleased with him) said: The Messenger of Allah (Pbuh) said, “No one of you should meet a woman in privacy un less she is accompanied by a Mahram (i.e., a relative within the prohibited degrees).”
[Al-Bukhari and Muslim]

This Hadith strictly prohibits Muslim from meeting a non-Mahram woman in seclusion without her Mahram, in order to avoid the temptation to commit the sin of adultery and fornication.

As well as verse-31 of chapter Nur is giving us another fundamental principles of relation between men and women are as follows:-
Hijab is one of the blessings of Allāh for mankind which one need not to maintain with her closest ones like husbands, fathers, sons, husbands fathers, their sons, their husbands sons, brothers, brothers sons, sisters sons, their women, that which right-hand posses (i.e. slaves) or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women.


This is narrated in surah Al Nur, verse 31.


Here we can learn an unique lessen from the verse. People who are subject to maintain Hijab are allowed to be married with them and people with whom you need not to maintain Hijab marriage is forbidden among them. This is very scientific and rational as well. So Islam teaches us to take the middle way rather than going to the extreme of it.


So we are learning from all these, one is the responsibility of believing men and women to make a better world for human being where we can live with peace & prosperity with all our safety & security & tranquility.


And to reach this noble goal we must not forget rules & regulations and the code of disciplines given by Allāh (SWT) and His Messenger Muhammad (Pbuh).

Knowledge

The topic is knowledge.

On knowledge there is a very nice hadith that is,
Anas (Allah is pleased with him) relates that prophet (Pbuh) said:-


The seeking of knowledge is an obligatory duty on every Muslim man and every Muslim woman.
(Ibn Majah)

Commentary: Through knowledge one can understand more about right and wrong. Knowledge makes one a better human being. It helps him or her make use of things in a beneficial manner. It makes his or her life easier, happier and more fruitful.

In Islam, knowledge includes the proper knowledge of Din such as Quran and Hadith, as well as the general knowledge of all other useful subjects such as math, science, language etc.

So, we should seek knowledge, put our knowledge to useful practice and teach others.


There is hadith on knowledge that tells us the significance of seeking knowledge in this life:


Abu Huraira (Allah is pleased with him) reported:-
The Messenger of Allah (Pbuh) said, “when a man dies, his deeds come to an end except for three things: Sadaqah Jariyah (ceaseless charity): a knowledge which is beneficial, or a virtuous descendant who prays for him (for the deceased).”
(Muslim)

Commentary: Here the hadith mentioned “His deeds come to an end” that means he/she does not any longer receive the return and reward on his/her actions. But there are three categories of actions on which he/she receives reward even after his/her death.
Among these three categories second one is “beneficial knowledge” For example:-

Someone who is a believer of Islam, wrote books, delivered speech, established educational institute where beside all other necessary education like mathematics, science, language, geography, history etc. Quran and sunnah is also being taught.

Reward for this type of activities has got no end even after death till the day of resurrection.


May Allah save us from ignorance.